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The Society's Concept Of The Rite Of Passage Rites of passage were first described by anthropologist Arnold van Gennep (1960) as a way of accepting the many rituals and rites observed in conventional cultures, and their significance to the dynamics of both individual and group life within the culture.
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Rite of passage, ceremonial event, existing in all historically known societies, that is often connected with one of the biological milestones of life (birth, maturity, reproduction, and death) and that marks the passage from one social or religious status to another. Read more about rites of passage in this article.
This essay has highlighted some of the most significant rites of passage observed by the Theravada Buddhist community. Death and adolescence are the most important aspects of life for any Buddhist and are commemorated in a way that relates these life experiences directly to the Buddha and to the sangha.
Rites of passage are ceremonies held in different cultures when a member of their society undergoes important changes in their status within lifecycles of the group. There are four symbolic rituals that are commonly celebrated, and according to George Jacinto and Julia Buckey, “in most cultures there are specific rites of passage related to birth, coming of age, marriage, and death”.
The Different Rites of Passage and Its Effect on a Person's Live. Rites of Passage When an individual experiences movement, or a change from an affixed position in society to another position, that individual can easily describe their change as a passage into a new realm of living. A new realm of living is the way in which the individual and society views, acknowledges, and proceeds.
Rites of Passage of the Maasai Community Even with the changes that occur in the day to day activities of the Maasai community, a lot has not changed. The rites of passage are still the same, since only a few have changed and not completely, for example, the marriage rite and circumcision among the girls.